Monday, March 31, 2014

Does The Koran Allow Wife-beating? Not If Muslims Don't Want It To...


Muslims have a problem with domestic violence. Let me be clear – most think it’s a terrible thing. But the troubling fact remains that it’s difficult for Muslims to argue that all forms of domestic violence are religiously prohibited. That is because a verse in our sacred scripture can be interpreted as allowing husbands to hit their wives.
This verse, found in Chapter 4, Verse 34, has been historically understood as saying that husbands can admonish disobedient wives, abandon them in bed and even strike them physically. This verse creates a conundrum for modern Muslims who believe in gender equality and do not believe that husbands have the right to discipline their wives at all, never mind hit them. How can devout Muslims both speak out against domestic violence and be faithful to a religious text that permits wife-beating?
As it turns out, the way out of this problem lies not only in the Koran itself – but in the very verse.
Many Islamic scholars have quietly been offering compelling non-violent and non-hierarchical interpretations of 4:34 for years. One alternate reading posits that if a couple experiences marital troubles, they should first discuss the matter reasonably. If that does not resolve the problem, the couple should experiment with a trial separation. If that fails, the couple ought to separate, but if it works, then they should have makeup sex. This alternate interpretation works with the Koran’s original Arabic, which lends itself to multiple, equally valid readings.

But if it is so easy to come up with new interpretations, why have the non-violent ones not gained more widespread acceptance?
The answer lies in a key truth: Religious texts mean what their communities say they mean. Texts do not have a voice of their own. They speak only through their community of readers. So, with a community so large (1.3 billion) and so old (1,400 years), Islamic religious texts necessarily speak with many voices to reflect the varied histories and experiences of the many communities that call themselves Muslim.
The fact is that 4:34 can legitimately be read both ways – violently and non-violently, either as sanctioning violence against wives or as offering a non-violent, non-hierarchical means for resolving marital conflict. Muslims may follow whichever interpretation they choose, and the inescapable truth is that the interpretation chosen says more about the Muslim in question than it does about the verse. This marvellous agency comes with a heavy responsibility: Rather than holding 4:34 responsible for what it means, Muslims can and must hold themselves responsible for their interpretations.
Needless to say, this problem is not unique to Islam. Believers from every religious tradition rooted in patriarchal texts must find ways to reconcile evolving notions of gender equality and justice with religious traditions that were interpreted to sanction gender discrimination, social inequality and religious intolerance.
An essential characteristic of religion is that it must be made relevant to the modern day and yet remain rooted in the past; this, after all, is what gives believers a sense of belonging to a “tradition” that is longer and more permanent than themselves. So, in each attempt to bring religious beliefs in line with developing notions of justice, believers must renegotiate their relationship with a tradition that did not hold these same values.
An indispensable step in this process of reinterpretation is an honest and unflinching examination of the religious tradition. Believers need not apologize or be ashamed of their history, but they must certainly not defend and perpetuate aspects of their religious tradition that are oppressive and tyrannical.
Religious traditions are shaped by their own social and historical contexts and it’s only natural that given the evolving notions of justice and gender equality, modern Muslims will look to the Koran to protect women against gendered violence. They have begun doing so, and the rest of us, Muslims or other, must use our power to give these interpretations the authority they deserve.
Ayesha S. Chaudhry is author of the new book Domestic Violence and the Islamic Tradition. She is assistant professor of Islamic and gender studies with the Institute for Gender, Race, Sexuality and Social Justice and the department of classical, Near Eastern and religious studies at the University of British Columbia.
*www.theglobeandmail.com/globe-debate/its-muslims-who-give-voice-to-verse/article17684163/#dashboard/follows/

Tuesday, March 25, 2014

Why I Won't Be Cheering For Shahid Afridi Anymore


Dear Shahid Afridi,
You've always been an enigma of sorts for the Pakistan team. Not one to follow orders; and more often than not, falling short on the expectations the populace has for you.
On some level, I agree that it is unfair how your pedestal gets more ups and downs than a see-saw. However, for everything you say to be mildly brushed aside like speckles of dandruff in your own Head and Shoulders Advertisement, comes across to me not only as sexist, but also somewhat, ignorant.
I am a woman; an educated and professional one at that, which puts me in the smallest of minorities in this country. To say that I am offended by your coincidental video leak would be giving you too much credit, but what really concerns me is the appeal you have over boy, girl, man and woman alike, all across Pakistan and beyond, and what your personal statements on international platforms can do to shape minds.
Mr. Afridi, women in Pakistan are not like the women of Saudia Arabia where they can't drive, or have to fight to be a part of society – women in Pakistan have the passion, the intelligence to do whatever they want to do. They are a part of this society and have fathers and brothers, who provide the support system for them to do exactly what they want to do. More so, they have courage.
Many people, like myself, suffer from such patriotism that our eyes well up when we see photographs of Ayesha Farooq, Pakistan's first female combat-ready fighter pilot. That's the Pakistan we want, where women can stand shoulder to shoulder with men and excel.
 Ayesha Farooq, Pakistan
Ayesha Farooq, Pakistan's first female combat-ready fighter pilot. —Photo by Reuters
A lot of people stayed up all night to watch Sharmeen Obaid Chinoy win the Oscar for Pakistan. No man has proven their "might" to out-do her yet.
 Pakistan
Pakistan's first Oscar winner, Sharmeen Obaid Chinoy. —Photo by Bina Khan
Asma Jahangir, who is not everyone's cup of tea, said something at the Karachi Literature Festival that struck me, she said that we would not watch our girls be walked over. And rightly so, a few thousand people cannot rule over 192 million heart and minds.
 Lawyer and Chairperson of Human Rights Commission of Pakistan, Asma Jahangir. —Photo by Sara Faruqi
Lawyer and Chairperson of Human Rights Commission of Pakistan, Asma Jahangir. —Photo by Sara Faruqi
When the anchor asked you about the Under-19 Women's Cricket team formed in Peshawar, you said that 'our women have great taste in their hands,' implying they ought to stay in the kitchen, you, Mr Afridi, should really think before speaking out on public forums.
You are the former captain, current main squad for the national team, and further more someone whose face and hair sells Head and Shoulders, Pepsi with Sana Mir ironically and Fair and Lovely/Handsome, where you're selling fair skin by actually being born fair-skinned.
 “We are not the pioneers. We are just following in the footsteps of the strong women of Pakistan,” Sana Mir said on winning the Asian Games gold medal. —Photo by AFP
“We are not the pioneers. We are just following in the footsteps of the strong women of Pakistan,” Sana Mir said on winning the Asian Games gold medal. —Photo by AFP
And once you're done with making your trust funds with the brands, beyond that, you represent Pakistan. You represent us. Men andwomen.
I, hereby, refuse to buy a number 10 jersey ever again to support Pakistan, because any man who thinks women solely belong in the kitchen, no longer can have my allegiance. And if this was any other accountable society, you would have apologised by now because the media would have made your life hell.
Here's what I expect: I expect you as a national hero to understand the importance of your statements. You can be conservative, but your personal beliefs cannot push Pakistan back into the dark ages. In fact, being conservative has nothing to do with an equal status for women, however, being mysogynstic certainly does.
Pakistani women have struggled hard to be taken seriously, and have only recently been able to get to a place where barriers have begun to break.
I met Sana Mir in 2010 for a photo shoot, and the Pakistan women's national team had just come back from the Asian Games. The excitement, the passion and pure adrenalin of being able to make that accomplishment was quite extraordinary.
 Malala Yousafzai signs United Nations Secretary-General Ban Ki-moon
Malala Yousafzai signs United Nations Secretary-General Ban Ki-moon's guest books at the United Nations headquarters. —Photo by AP
Mr Afridi, we know quite well that one can find lots of Malalas and Mukhtaras in this country, the question is, can we find men like Mukhtara's husband, who despite knowing about her brutal rape, married her and had a child with her? Can we find father's like Malala's, who despite allegations of being a CIA agent, pushed his daughter to take centre stage, to command respect, and change how girls education is viewed in Pakistan? Do you remember the standing ovation Malala got in the United Nations assembly hall? I don't think any Pakistani man has been able to do that.
I hear there are people praying all over Pakistan for a son for you, since you only have daughters. Mr Afridi, I hope these girls you have, do much more than any boy ever can.
So, don't be in such a hurry to push the daughters of the nation into the kitchen, that's not all we do, we can certainly cook well. And we surely have "zaiqa" in our hands too – but we can also do everything you, your boys in green, your boys in uniform, your boys in the corporate sector, and your boys in most fields can.
And sometime, just sometimes, even more.
Warm regards,
Alia Chughtai.

*http://www.dawn.com/news/1092485/why-i-wont-be-cheering-for-shahid-afridi-anymore

Monday, March 10, 2014

No More Barbie Girl: Meet the World's First Normal Sized Lammily Doll...


Although she doesn't look a day over fifteen, Barbie celebrated her 55th birthday this year. She made a big appearance on the cover of Sports Illustrated for the occasion, wearing a skimpy monochrome swimsuit to complement her trademark blonde tresses. Despite this, it may be time for Barbie to finally step down as the queen of children's dolls. There is a new girl in town - the "average is beautiful" Lammily.
Created by Nickolay Lamm, a digital artist and designer from Pittsburgh, Lammily is the world's first normal sized doll. Last year, Lamm designed images of what he dubbed "normal Barbie" in an attempt to make the doll reflect the proportions of real female bodies. He used the measurements of an average 19-year-old woman from the Centers for Disease Control and Prevention and moulded them to a 3D model of Barbie.
If transformed into a real woman, Barbie's16 inch waist would be four inches thinner than her head - leaving her room for just a few inches of intestine and half a liver. She would be required to walk on her hands and feet, as her six inch ankles and vast missing areas of body would not be able to hold up her upright.Barbie's unrealistic proportions have long been criticised by feminist campaigners. Although her waist was expanded and her bust made smaller in 1998, she remains significantly out of proportion.
Rehabs.com, a site for locating mental health treatment centers in the US, has drawn attention to the links between negative body image in young girls and Barbie. According to the site, four out of five ten-year-olds say they are afraid of being fat - and half of girls aged nine and ten claim they feel better about themselves when they are dieting.
Barbie epitomises the prizing of thin women - and devalues those who stray outside of the boundaries. With one of the world's most famous and popular toys presenting young girls with this unfair reality, they are encouraged to try and mimic her unattainable shape. At all cost.
In the aftermath of the Second World War, women who worked outside of the home were encouraged to return to a domestic role. The housewife was the feminine ideal, as the government aimed to "re-establish domesticity as women's primary occupation". During her early days, Barbie came with accessories such as a book titled Don't Eat! and a pair of weighing scales.However, Lammily represents something new - a break from the 1959 image of the perfect woman. Although feminist movements in the 1950s saw the introduction of equal pay for teachers and women in civil service, it is generally considered a bleak period in the history of women's rights.
Lammily is shorter, wider and more in proportion - with a significant rear. Her feet are flat, not permanently bent to fit into high heels. She has a light amount of make up and joints that bend. She is dressed in sports and casual clothes, to represent the importance of a healthy lifestyle. And she is proving to be extremely popular, although she hasn't even hit the shelves yet. Lamm, her creator, launched a crowdfunding site last week to produce 5,000 of the dolls in an attempt to raise $95,000 to produce them commercially. His project has already hit his target and currently has 6,500 supporters.
According to Lamm, he wanted Lammily to promote "average as beautiful". He commented: "I wanted to show that a doll didn't have to have distorted proportions to be beautiful. She can be made with average proportions and be beautiful. The girls I showed it to say that it looks like them and that she looks warm and inviting. They say she's cute!"
*http://www.ibtimes.co.uk/no-more-barbie-girl-meet-worlds-first-normal-sized-lammily-doll-1439645

Tuesday, March 4, 2014

The Indian Sanitary Pad Revolutionary...


Arunachalam Muruganantham's invention came at great personal cost - he nearly lost his family, his money and his place in society. But he kept his sense of humour.
"It all started with my wife," he says. In 1998 he was newly married and his world revolved around his wife, Shanthi, and his widowed mother. One day he saw Shanthi was hiding something from him. He was shocked to discover what it was - rags, "nasty cloths" which she used during menstruation.
"I will be honest," says Muruganantham. "I would not even use it to clean my scooter." When he asked her why she didn't use sanitary pads, she pointed out that if she bought them for the women in the family, she wouldn't be able to afford to buy milk or run the household.
Wanting to impress his young wife, Muruganantham went into town to buy her a sanitary pad. It was handed to him hurriedly, as if it were contraband. He weighed it in his hand and wondered why 10g (less than 0.5oz) of cotton, which at the time cost 10 paise (£0.001), should sell for 4 rupees (£0.04) - 40 times the price. He decided he could make them cheaper himself.
He fashioned a sanitary pad out of cotton and gave it to Shanthi, demanding immediate feedback. She said he'd have to wait for some time - only then did he realise that periods were monthly. "I can't wait a month for each feedback, it'll take two decades!" He needed more volunteers.

Muruganantham trains a group of women
When Muruganantham looked into it further, he discovered that hardly any women in the surrounding villages used sanitary pads - fewer than one in 10. His findings were echoed by a 2011 survey by AC Nielsen, commissioned by the Indian government, which found that only 12% of women across India use sanitary pads.

Muruganantham says that in rural areas, the take-up is far less than that. He was shocked to learn that women don't just use old rags, but other unhygienic substances such as sand, sawdust, leaves and even ash.

Women who do use cloths are often too embarrassed to dry them in the sun, which means they don't get disinfected. Approximately 70% of all reproductive diseases in India are caused by poor menstrual hygiene - it can also affect maternal mortality.

Finding volunteers to test his products was no mean feat. His sisters refused, so he had the idea of approaching female students at his local medical college. "But how can a workshop worker approach a medical college girl?" Muruganantham says. "Not even college boys can go near these girls!"

He managed to convince 20 students to try out his pads - but it still didn't quite work out. On the day he came to collect their feedback sheets he caught three of the girls industriously filling them all in. These results obviously could not be relied on. It was then that he decided to test the products on himself. "I became the man who wore a sanitary pad," he says.
Finding volunteers to test his products was no mean feat.
He created a "uterus" from a football bladder by punching a couple of holes in it, and filling it with goat's blood. A former classmate, a butcher, would ring his bicycle bell outside the house whenever he was going to kill a goat. Muruganantham would collect the blood and mix in an additive he got from another friend at a blood bank to prevent it clotting too quickly - but it didn't stop the smell.
He walked, cycled and ran with the football bladder under his traditional clothes, constantly pumping blood out to test his sanitary pad's absorption rates. Everyone thought he'd gone mad.

He used to wash his bloodied clothes at a public well and the whole village concluded he had a sexual disease. Friends crossed the road to avoid him. "I had become a pervert," he says. At the same time, his wife became jealous - and left. "So you see God's sense of humour," he saysin the documentary Menstrual Man by Amit Virmani. "I'd started the research for my wife and after 18 months she left me!"
Then he had another brainwave - he would study used sanitary pads: surely this would reveal everything. This idea posed an even greater risk in such a superstitious community. "Even if I ask for a hair from a lady, she would suspect I am doing some black magic on her to mesmerise her," he says.
He supplied his group of medical students with sanitary pads and collected them afterwards. He laid his haul out in the back yard to study, only for his mother to stumble across the grisly scene one afternoon. It was the final straw. She cried, put her sari on the ground, put her belongings into it, and left. "It was a problem for me," he says. "I had to cook my own food."
Worse was to come. The villagers became convinced he was possessed by evil spirits, and were about to chain him upside down to a tree to be "healed" by the local soothsayer. He only narrowly avoided this treatment by agreeing to leave the village. It was a terrible price to pay. "My wife gone, my mum gone, ostracised by my village" he says. "I was left all alone in life."
Still, he carried on. The biggest mystery was what successful sanitary pads were made of. He had sent some off for laboratory analysis and reports came back that it was cotton, but his own cotton creations did not work. It was something he could only ask the multinational companies who produced sanitary products - but how? "It's like knocking on the door of Coke and saying, 'Can I ask you how your cola is manufactured?'"
Muruganantham wrote to the big manufacturing companies with the help of a college professor, whom he repaid by doing domestic work - he didn't speak much English at the time. He also spent almost 7,000 rupees (£70) on telephone calls - money he didn't have. "When I got through, they asked me what kind of plant I had," he says. "I didn't really understand what they meant."
In the end, he said he was a textile mill owner in Coimbatore who was thinking of moving into the business, and requested some samples. A few weeks later, mysterious hard boards appeared in the mail - cellulose, from the bark of a tree. It had taken two years and three months to discover what sanitary pads are made of, but there was a snag - the machine required to break this material down and turn it into pads cost many thousands of dollars. He would have to design his own.
The cakes are then wrapped in non-woven cloth and disinfected in an ultraviolet treatment unit. The whole process can be learned in an hour.Four-and-a-half years later, he succeeded in creating a low-cost method for the production of sanitary towels. The process involves four simple steps. First, a machine similar to a kitchen grinder breaks down the hard cellulose into fluffy material, which is packed into rectangular cakes with another machine.
Muruganantham's goal was to create user-friendly technology. The mission was not just to increase the use of sanitary pads, but also to create jobs for rural women - women like his mother. Following her husband's death in a road accident, Muruganantham's mother had had to sell everything she owned and get a job as a farm labourer, but earning $1 a day wasn't enough to support four children. That's why, at the age of 14, Muruganantham had left school to find work.
The machines are kept deliberately simple and skeletal so that they can be maintained by the women themselves. "It looks like the Wright brothers' first flight," he says. The first model was mostly made of wood, and when he showed it to the Indian Institute of Technology, ITT, in Madras, scientists were sceptical - how was this man going to compete against multinationals?
But Muruganantham had confidence. As the son of a handloom worker, he had seen the survival of 446 wooden textile mills in Coimbatore, despite the onslaught of automation. Besides, his aim was not to compete. "I am not in competition with these companies," he says. "We are creating a new market, we are paving the way for them."

Start Quote

I've accumulated no money but I accumulate a lot of happiness”
Arunachalam MurugananthamInventor and social entrepreneur
Unbeknown to him, the ITT entered his machine in a competition for a national innovation award. Out of 943 entries, it came first. He was given the award by the then President of India, Pratibha Patil - quite an achievement for a school dropout. Suddenly he was in the limelight.
"It was instant glory, media flashing in my face, everything" he says. "The irony is, after five-and-a-half years I get a call on my mobile - the voice huskily says: Remember me?"
It was his wife, Shanthi. She was not entirely surprised by her husband's success. "Every time he comes to know something new, he wants to know everything about it," she says. "And then he wants to do something about it that nobody else has done before."
However, this kind of ambition was not easy to live with. Not only was she shocked by his interest in such a matter, but it took up all of his time and money - at the time, they hardly had enough money to eat properly. And her troubles were compounded by gossip.
"The hardest thing was when the villagers started talking and treating us really badly," she says. "There were rumours that he was having affairs with other women, and that was why he was doing such things." She decided to go back home to live with her mother.
After Shanthi, eventually Muruganantham's own mother and the rest of the villagers - who had all condemned, criticised and ostracised him - came round too.
Muruganantham seemed set for fame and fortune, but he was not interested in profit. "Imagine, I got patent rights to the only machine in the world to make low-cost sanitary napkins - a hot-cake product," he says. "Anyone with an MBA would immediately accumulate the maximum money. But I did not want to. Why? Because from childhood I know no human being died because of poverty - everything happens because of ignorance."
He believes that big business is parasitic, like a mosquito, whereas he prefers the lighter touch, like that of a butterfly. "A butterfly can suck honey from the flower without damaging it," he says.
It took Muruganantham 18 months to build 250 machines, which he took out to the poorest and most underdeveloped states in Northern India - the so-called BIMARU or "sick" states of Bihar, Madhya Pradesh, Rajasthan, and Uttar Pradesh. Here, women often have to walk for miles to fetch water, something they can't do when they are menstruating - so families suffer.There are still many taboos around menstruation in India. Women can't visit temples or public places, they're not allowed to cook or touch the water supply - essentially they are considered untouchable.
"My inner conscience said if I can crack it in Bihar, a very tough nut to crack, I can make it anywhere," says Muruganantham.
It was hard even to broach the subject in such a conservative society. "To speak to rural women, we need permission from the husband or father," he says. "We can only talk to them through a blanket."
There are also myths and fears surrounding the use of sanitary pads - that women who use them will go blind, for example, or will never get married. But slowly, village by village, there was cautious acceptance and over time the machines spread to 1,300 villages in 23 states.
In each case, it's the women who produce the sanitary pads who sell them directly to the customer. Shops are usually run by men, which can put women off. And when customers get them from women they know, they can also acquire important information on how to use them. Purchasers may not even need any money - many women barter for onions and potatoes.
While getting the message out to new areas of the country is still difficult, Muruganantham is sceptical about the effectiveness of TV advertising. "You always have a girl in white jeans, jumping over a wall," he says. "They never talk about hygiene."
selection of packets showing brand names  Each producer chooses their own brand name - brands include Be Cool, Relax and Touch Free
Most of Muruganantham's clients are NGOs and women's self-help groups. A manual machine costs around 75,000 Indian rupees (£723) - a semi-automated machine costs more. Each machine converts 3,000 women to pads, and provides employment for 10 women. They can produce 200-250 pads a day which sell for an average of about 2.5 rupees (£0.025) each.
Women choose their own brand-name for their range of sanitary pads, so there is no over-arching brand - it is "by the women, for the women, and to the women".
Muruganantham also works with schools - 23% of girls drop out of education once they start menstruating. Now school girls make their own pads. "Why wait till they are women? Why not empower girls?"
Indian school girls stand before the sanitary pad machine Some Indian school girls are now making their own sanitary pads
Students making napkins Students at Scindia Kanya Vidyalaya school in Madhya Pradesh make pads to distribute to nearby villages
The Indian government recently announced it would distribute subsidised sanitary products to poorer women. It was a blow for Muruganantham that it did not choose to work with him, but he now has his eyes on the wider world. "My aim was to create one million jobs for poor women - but why not 10 million jobs worldwide?" he asks. He is expanding to 106 countries across the globe, including Kenya, Nigeria, Mauritius, the Philippines, and Bangladesh.
"Our success is entirely down to word-of-mouth publicity," he says. "Because this is a problem all developing nations face."
Muruganantham now lives with his family in a modest apartment. He owns a jeep, "a rugged car that will take me to hillsides, jungles, forest", but has no desire to accumulate possessions. "I have accumulated no money but I accumulate a lot of happiness," he says. "If you get rich, you have an apartment with an extra bedroom - and then you die."
He prefers to spend his time talking to university and college students. He's an engaging and funny speaker, despite his idiosyncratic English. He says he is not working brain to brain but heart to heart.
"Luckily I'm not educated," he tells students. "If you act like an illiterate man, your learning will never stop... Being uneducated, you have no fear of the future."
His wife Shanthi agrees with him on this point. "If he had completed his education, he would be like any other guy, who works for someone else, who gets a daily wage," she says. "But because he did not complete school, he had the courage to come out to start a business of his own. Now he's employing other people."
Shanthi and Muruganantham are now a tight unit. "My wife, the business - it is not a separate thing, it is mixed up with our life," he says.
When a girl reaches puberty in their village, there is a ceremony - traditionally it meant that they were ready to marry. Shanthi always brings a sanitary pad as a gift and explains how to use it.
"Initially I used to be very shy when talking to people about it," she says. "But after all this time, people have started to open up. Now they come and talk to me, they ask questions and they also get sanitary napkins to try them. They have all changed a lot in the village."
Muruganantham says she does a wonderful job.
He was once asked whether receiving the award from the Indian president was the happiest moment of his life. He said no - his proudest moment came after he installed a machine in a remote village in Uttarakhand, in the foothills of the Himalayas, where for many generations nobody had earned enough to allow children to go to school.
A year later, he received a call from a woman in the village to say that her daughter had started school. "Where Nehru failed," he says, "one machine succeeded."
Vbeke Venema, 4 March 2014
 http://www.bbc.com/news/magazine-26260978